Results for 'C. S. J.'

966 found
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  1.  24
    Pietas et eruditio en Alberto Hurtado, S.J.S. J. Costadoat C. - 2005 - Teología y Vida 46 (3).
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  2.  28
    Self-Mastery and Rational Freedom: Duns Scotus's Contribution to the Usus Pauper Debate.C. S. J. Ingham - 2008 - Franciscan Studies 66:337-369.
  3.  29
    No more problems in Coltheart's neighborhood: resolving neighborhood conflicts in the lexical decision task.J. C. Ziegler - 1998 - Cognition 68 (2):B53-B62.
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  4.  58
    Man and metaphysics, II.Frederick C. Copleston & J. S. - 1960 - Heythrop Journal 1 (2):105–117.
  5.  58
    Man and metaphysics, III.Frederick C. Copleston & J. S. - 1960 - Heythrop Journal 1 (3):199–213.
  6.  46
    Man and metaphysics, IV.Frederick C. Copleston & J. S. - 1960 - Heythrop Journal 1 (4):300–313.
  7.  47
    Man and metaphysics, V.Frederick C. Copleston & J. S. - 1961 - Heythrop Journal 2 (2):142–156.
  8.  55
    The history of philosophy: Relativism and recurrence.Frederick C. Copleston & J. S. - 1973 - Heythrop Journal 14 (2):123–135.
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  9.  42
    God and mythology.M. C. D'arcy & J. S. - 1960 - Heythrop Journal 1 (2):91–104.
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  10.  45
    Resurrection and reality in the thought of Wolfhart Pannenberg.C. S. J. Elizabeth A. Johnson - 1983 - Heythrop Journal 24 (1):1–18.
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  11. (1 other version)The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme.S. J. Gould & R. C. Lewontin - 1994 - In Elliott Sober, Conceptual Issues in Evolutionary Biology. The Mit Press. Bradford Books. pp. 73-90.
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  12. How Dualists Should (Not) Respond to the Objection from Energy Conservation.Alin C. Cucu & J. Brian Pitts - 2019 - Mind and Matter 17 (1):95-121.
    The principle of energy conservation is widely taken to be a se- rious difficulty for interactionist dualism (whether property or sub- stance). Interactionists often have therefore tried to make it satisfy energy conservation. This paper examines several such attempts, especially including E. J. Lowe’s varying constants proposal, show- ing how they all miss their goal due to lack of engagement with the physico-mathematical roots of energy conservation physics: the first Noether theorem (that symmetries imply conservation laws), its converse (that conservation (...)
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  13. Character, and its External Signs, by J.C.S.C. S. J. & Character - 1865
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  14.  19
    Christology's impact on the doctrine of God.C. S. J. Elizabeth A. Johnson - 1985 - Heythrop Journal 26 (2):143–163.
  15.  25
    (1 other version)Objectual Understanding, Factivity and Belief.Emma C. Gordon & J. Adam Carter - 2016 - In Martin Grajner & Pedro Schmechtig, Epistemic Reasons, Norms and Goals. Boston: De Gruyter. pp. 423-442.
    Should we regard Jennifer Lackey’s ‘Creationist Teacher’ as understanding evolution, even though she does not, given her religious convictions, believe its central claims? We think this question raises a range of important and unexplored questions about the relationship between understanding, factivity and belief. Our aim will be to diagnose this case in a principled way, and in doing so, to make some progress toward appreciating what objectual understanding—i.e., understanding a subject matter or body of information—demands of us. Here is the (...)
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  16. Testimony and intellectual autonomy.C. A. J. Coady - 2002 - Studies in History and Philosophy of Science Part A 33 (2):355-372.
    Recent epistemology has been notable for an emphasis, or a variety of emphases, upon the social dimension of knowledge. This has provided a corrective to the heavily individualist account of knowledge previously holding sway. It acknowledges the ways in which an individual is deeply indebted to the testimony of others for his or her cognitive endowments, both with respect to capacities and information. But the dominance of the individualist model was connected with a concern for the value of cognitive autonomy. (...)
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  17.  58
    The Spirit of Mediaeval Philosophy. By Etienne Gilson. Translated by A. H. C. Downes. (London: Sheed and Ward. 1950. Pp. ix + 490. Price 18s. net.). [REVIEW]F. C. Copleston & J. S. - 1951 - Philosophy 26 (98):275-.
  18.  14
    (1 other version)On Cognitive and Moral Enhancement: A Reply to Savulescu and Persson.Emma C. Gordon & J. Adam Carter - 2013 - Bioethics 29 (3):153-161.
    In a series of recent works, Julian Savulescu and Ingmar Persson insist that, given the ease by which irreversible destruction is achievable by a morally wicked minority, (i) strictly cognitive bio‐enhancement is currently too risky, while (ii) moral bio‐enhancement is plausibly morally mandatory (and urgently so). This article aims to show that the proposal Savulescu and Persson advance relies on several problematic assumptions about the separability of cognitive and moral enhancement as distinct aims. Specifically, we propose that the underpinnings of (...)
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  19. Communal and Institutional Trust: Authority in Religion and Politics.C. A. J. Coady - 2014 - European Journal for Philosophy of Religion 6 (4):1--23.
    Linda Zagzebski’s book on epistemic authority is an impressive and stimulating treatment of an important topic. 1 I admire the way she manages to combine imagination, originality and argumentative control. Her work has the further considerable merit of bringing analytic thinking and abstract theory to bear upon areas of concrete human concern, such as the attitudes one should have towards moral and religious authority. The book is stimulating in a way good philosophy should be -- provoking both disagreement and emulation. (...)
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  20.  63
    The concept of brain death did not evolve to benefit organ transplants.C. Machado, J. Kerein, Y. Ferrer, L. Portela, M. de la C. Garcia & J. M. Manero - 2007 - Journal of Medical Ethics 33 (4):197-200.
    Although it is commonly believed that the concept of brain death was developed to benefit organ transplants, it evolved independently. Transplantation owed its development to advances in surgery and immunosuppressive treatment; BD owed its origin to the development of intensive care. The first autotransplant was achieved in the early 1900s, when studies of increased intracranial pressure causing respiratory arrest with preserved heartbeat were reported. Between 1902 and 1950, the BD concept was supported by the discovery of EEG, Crile’s definition of (...)
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  21. C. The Theory Approach.C. S. Chihara & J. A. Fodor - 1991 - In David M. Rosenthal, The Nature of Mind. Oxford University Press. pp. 137.
     
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  22.  69
    The Declaration of Sydney on human death.C. Machado, J. Korein, Y. Ferrer, L. Portela, M. D. L. C. Garcia, M. Chinchilla, Y. Machado & J. M. Manero - 2007 - Journal of Medical Ethics 33 (12):699-703.
    On 5 August 1968, publication of the Harvard Committee’s report on the subject of “irreversible coma” established a standard for diagnosing death on neurological grounds. On the same day, the 22nd World Medical Assembly met in Sydney, Australia, and announced the Declaration of Sydney, a pronouncement on death, which is less often quoted because it was overshadowed by the impact of the Harvard Report. To put those events into present-day perspective, the authors reviewed all papers published on this subject and (...)
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  23.  42
    War Crimes and the Asymmetry Myth.C. A. J. Coady - 2021 - Ethics and International Affairs 35 (3):381-394.
    The “asymmetry myth” is that war crimes are committed by one's enemies but never, or hardly ever, by one's own combatants. The myth involves not only a common failure to acknowledge our own actual war crimes but also inadequate reactions when we are forced to recognize them. It contributes to the high likelihood that wars, just or unjust in their causes, will have a high moral cost. This cost, moreover, is a matter needing consideration in the jus ante bellum circumstances (...)
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  24. The leaders and the led: Problems of just war theory.C. A. J. Coady - 1980 - Inquiry: An Interdisciplinary Journal of Philosophy 23 (3):275 – 291.
    Any attempt to justify war in the fashion of just war theories risks underestimating its morally problematic nature. This becomes clear if we ask how the individual soldier or citizen is supposed to use just war theory in his own thinking. Michael Walzer's recent book, Just and Unjust Wars, illustrates the problem nicely. Walzer's view is that whether a state is justified in going to war is not a matter for the citizen to judge, and with regard to the way (...)
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  25.  10
    Facts and values: philosophical reflections from western and non-western perspectives.M. C. Doeser & J. N. Kraay (eds.) - 1986 - Boston: M. Nijhoff.
    The answer to philosophical questions will often depend on the position one takes regarding the fact-value problem. It is, therefore, not surprising that, in the tradition of western philosophy, the past 200 years or so record an animated discussion of it. In the present collection the debate is continued by representatives of various "schools" in contemporary western thought. A number of philosophers from non-western cultures, too, enter into it. The contributions do not all reflect on the same theme, nor do (...)
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  26.  28
    Monadic MV-algebras are Equivalent to Monadic ℓ-groups with Strong Unit.C. Cimadamore & J. Díaz Varela - 2011 - Studia Logica 98 (1-2):175-201.
    In this paper we extend Mundici’s functor Γ to the category of monadic MV-algebras. More precisely, we define monadic ℓ-groups and we establish a natural equivalence between the category of monadic MV-algebras and the category of monadic ℓ-groups with strong unit. Some applications are given thereof.
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  27.  32
    Time variation of some selected topics in bioethical publications.C. Cohen, J. A. R. Vianna, L. R. Battistella & E. Massad - 2008 - Journal of Medical Ethics 34 (2):81-84.
    Objective: To analyse the time variation of topics in bioethical publications as a proxy of the relative importance.Methods: We searched the Medline database for bioethics publications using the words “ethics or bioethics”, and for 360 specific topics publications, associating Medical Subject Heading topic descriptors to those words. We calculated the ratio of bioethics publications to the total publications of Medline, and the ratio of each topic publications to the total bioethics publications, for five-year intervals, from 1970 to 2004. We calculated (...)
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  28.  18
    Ab initio calculations of some atomic and point defect interactions involving C and N in Fe.C. S. Becquart, C. Domain & J. Foct - 2005 - Philosophical Magazine 85 (4-7):533-540.
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  29.  19
    Ab initio calculations of some atomic and point defect interactions involving C and N in Fe.C. S. Becquart *, C. Domain & J. Foct - 2005 - Philosophical Magazine 85 (4-7):533-540.
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  30.  83
    Objecting morally.C. A. J. Coady - 1997 - The Journal of Ethics 1 (4):375-397.
    Just war theory entails that some wars may be morally unjustifiable, and hence citizens may be right to object morally to their government''s waging of a war and to their being compelled to serve in it. Given the evils attendant upon even justified war, this fact sharply restricts any obligation to die for the state, and raises important questions about the appropriate state response to selective conscientious objectors. This paper argues that such people should be legally accommodated, and discusses objections (...)
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  31.  87
    Collingwood and Historical Testimony.C. A. J. Coady - 1975 - Philosophy 50 (194):409 - 424.
    Although there are many different philosophical hares that could be started by the use of the term ‘historical fact’ I am interested in pursuing one that is related to the historian's attitude to testimony. By way of preliminary, however, I should say something about my use of the word ‘fact’. A contrast that sets off my use best is probably that between fact and theory. This distinction is at once methodological and epistemological in that it concerns the structure of inquiry (...)
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  32.  24
    Monadic MV-algebras are Equivalent to Monadic?-groups with Strong Unit.C. Cimadamore & J. P. D.?az Varela - 2011 - Studia Logica 98 (1-2):175-201.
    In this paper we extend Mundici's functor? to the category of monadic MV- algebras. More precisely, we define monadic?- groups and we establish a natural equivalence between the category of monadic MV- algebras and the category of monadic?- groups with strong unit. Some applications are given thereof.
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  33.  15
    Applied Philosophy of Religion.C. A. J. Coady - 2016 - In Kasper Lippert-Rasmussen, Kimberley Brownlee & David Coady, A Companion to Applied Philosophy. Malden, MA: Wiley. pp. 539–554.
    This essay characterises applied philosophy of religion as a certain sort of engagement with what religion means in the private and public lives of its practitioners. After emphasising continuities with the past, such as Hume's critique of miracles and Hobbes and Spinoza's discussions of scriptural meanings, it then discusses John Cottingham's recent work on spirituality and religious sensibility, followed by a section on new explorations of religious epistemology citing Linda Zagzebski's work on individual and communal epistemic authority, and Leonore Stump's (...)
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  34. Developing a Dialogical Platform for Disseminating Research through Design.A. C. Durrant, J. Vines, J. Wallace & J. Yee - 2015 - Constructivist Foundations 11 (1):8-21.
    Context: Practice-based design research is becoming more widely recognized in academia, including at doctoral level, yet there are arguably limited options for dissemination beyond the traditional conference format of paper-based proceedings, possibly with an exhibition or “demonstrator” component that is often non-archival. Further, the opportunities afforded by the traditional-format paper presentations is at times at odds with practice-based methodologies being presented. Purpose: We provide a first-hand descriptive account of developing and running a new international conference with an experimental format that (...)
     
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  35.  39
    Inconsistency of the Copenhagen interpretation.C. I. J. M. Stuart - 1991 - Foundations of Physics 21 (5):591-622.
    The Bohr-Heisenberg scheme, which forms the basis of any current version of the standard or Copenhagen interpretation of quantum mechanics, is shown to be internally inconsistent. Although the inconsistencies demonstrated here are directly relatable to Einstein's opinion that it is unsatisfactory to interpret physical theory solely in terms of the knowledge gained from experimental outcomes, it is nevertheless shown that Einstein's view requires important modification. The implications of the Bohr-Heisenberg schem's self-inconsistency are discussed in relation to Bell's theorem and Aspect's (...)
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  36. Moore's Common Sense.C. A. J. Coady - 2007 - In Susana Nuccetelli & Gary Seay, Themes From G. E. Moore: New Essays in Epistemology and Ethics. Oxford University Press.
     
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  37.  45
    Intra-household relations and treatment decision-making for childhood illness: a Kenyan case study.C. S. Molyneux, G. Murira, J. Masha & R. W. Snow - 2002 - Journal of Biosocial Science 34 (1):109-132.
  38.  41
    Leopold’s Means and Ends in Wild Life Management.Eugene C. Hargrove & J. Baird Callicott - 1990 - Environmental Ethics 12 (4):333-337.
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  39. Economies of Teaching: Class, Money, and Identity in Anzia Yezierska's Breadgivers.C. Bingham & J. Gabriel - 2001 - Journal of Thought 36 (4):33-44.
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  40.  17
    Reid on common sense, with Wittgenstein's assistance, Nicholas Wolterstorff.C. A. J. Coady - 2000 - Australasian Journal of Philosophy 78 (2).
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  41. Intellect et Imagination dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  42. Operationalism and ordinary language.C. S. Chihara & J. A. Fodor - 1967 - In Harold Morick, Wittgenstein and the Problem of Other Minds. [Brighton], Sussex: Humanities Press. pp. 35-62.
  43.  20
    John Dewey's ethics: Democracy as experience.C. A. J. Coady - 2010 - Contemporary Political Theory 9 (2):251-253.
  44.  51
    (1 other version)Moralism and Anti-Moralism: Aspects of Bonhoeffer’s Christian Ethic.C. A. J. Coady - 2012 - Sophia 51 (4):449-464.
    Dietrich Bonhoeffer's thinking about ethics and Christianity is a fascinating attempt to combine different, and often conflicting, strands in the Christian intellectual tradition. In this article, I outline his thinking, analyse the advantages and disadvantages in his approach, and relate it to developments in contemporary philosophy. His critique of an excessive stress upon principles and abstraction in opposition to a concern for concrete circumstances is, I argue, best seen as a necessary critique of what I call moralism rather than morality. (...)
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  45.  14
    VI. Lachmann’ s betrachtungen über Homers Ilias.C. A. J. Hoffmann - 1848 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 3 (1-4):193-222.
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  46. On UNESCO's Scientific Work.C. A. J. de Ranitz - 1947 - Synthese 6 (9):378-380.
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  47.  53
    Trimalchio's Zodiac Dish (Petronius, SAT. 35. 1–5).K. F. C. Rose† & J. P. Sullivan - 1968 - Classical Quarterly 18 (01):180-.
    laudationem ferculum est insecutum plane non pro expectatione magnum: novitas tamen omnium convertit oculos. rotundum enim repositoriurr duodecim habebat signa in orbe disposita, super quae proprium convenien. temque materiae structor imposuerat cibum: super arietem cicer arietinum, super taurum bubulae frustum, super geminos testiculos ac rienes, supei cancrum coronam, super leonem ficum Africanam, super virginem steriliculam super libram stateram in cuius altera parte scriblita erat, in altera placenta super scorpionem † pisciculum marinum, super sagittarium oclopetam, supei capricornum locustam marinam,† super pisces (...)
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  48. Randomness everywhere.C. S. Calude & G. J. Chaitin - 1999 - Nature 400:319-320.
    In a famous lecture in 1900, David Hilbert listed 23 difficult problems he felt deserved the attention of mathematicians in the coming century. His conviction of the solvability of every mathematical problem was a powerful incentive to future generations: ``Wir müssen wissen. Wir werden wissen.'' (We must know. We will know.) Some of these problems were solved quickly, others might never be completed, but all have influenced mathematics. Later, Hilbert highlighted the need to clarify the methods of mathematical reasoning, using (...)
     
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  49.  20
    What's Wrong with Moralism.C. A. J. Coady (ed.) - 2006 - Wiley-Blackwell.
    This thought-provoking book examines exactly what people mean when they accuse others of being “moralistic”. Written by an international team of philosophers Analyses what the “vice” of moralism might be and contrasts this with a genuine concern for morality Contributors draw upon literary sources, philosophical theories and political theory Helps readers to appreciate the role that morality really plays in our judgements and decisions.
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  50. Zeller's Aristotle.B. F. C. Costelloe & J. H. Muirhead - 1897 - International Journal of Ethics 8 (1):126-127.
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